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Rocinante

Rocinante

Presently the evidence of four-dimensional consciousness is not some form of perfection but rather the ability to tap in to that psychological space when needed

From the two-dimensional Don Quixote to the three-dimensional Hamlet, in which most of us reside, we can finally try to find our way to the fourth-dimension embodied by Faust.

“Almost all of us in Western society are Hamlets,” Robert A. Johnson writes. “Compulsory eduction, our social structure, the dictates of our lifestyle have obliterated the two-dimensional man from American life.”

We only experience that second dimension for a brief time in adolescence. So, how does man survive the Hamlet dilemma?

According to Johnson, the more intelligent he is, the more profound will be his suffering. But, there are two avenues of solace: We can maintain a bit of primitive behavior in our lives such as jogging, camping, or gardening. We can even, Johnson says, “have an array of adolescent equipment, including that which is most dear to every man’s heart, his car (every car should be named Rocinante).”

The second avenue of solace is much darker–vandalism, gang behavior and other types of juvenile delinquency, including drug and alcohol abuse.

“It is a bitter indictment of some of our attitudes that the only ‘juice’ left for many of our youth is in destructive behavior,” he says.

Inevitably, though, there will come a time in adulthood when you no longer find joy in things like jogging or gardening, and the full distress experienced by Hamlet begins to well up inside you. We have, Johnson says, created many terms for this–midlife crisis, identity crisis, the seven-year itch, the Big Four-Zero, and so on.

Saint John of the Cross says that this period, the “Dark Night of the Soul,” can last anywhere from seven weeks, months, years up to 21 years, depending on when you wake up to the next level of consciousness.

“When the dark night begins to lift,” Johnson writes, one morning there is an unaccountable touch of joy in the air. It is the tiniest trickle of energy, light, and hope, but enough to keep you alive.”

This, he says, is the first contact with the four-dimensional consciousness. “Something of the subtle inner world becomes your center of gravity: poetry, music, a new perceptiveness when you are jogging, a blossoming of philosophic inquiry, a new religious understanding.”

Johnson says that “Enlightenment” is never total or permanent in this lifetime.

“Presently the evidence of four-dimensional consciousness is not some form of perfection but rather the ability to tap in to that psychological space when needed,” he writes.

Humans have the ability to incorporate new things in to their being. For example, we didn’t learn to perceive the color, blue, until about 2,000 years ago; we had to learn how to read silently, also learned within the past 2,000 years; and we didn’t learn to hear the harmonic structure, as opposed to the melodic line, until around the 15th or 16th century.

“Is it consistent to say that a new faculty,” he writes, “four-dimensional consciousness, as we lamely describe it, is only now appearing for ordinary men and women in our new human evolution?”

This would make that faculty extremely rare and fragile when it does appear, and very easily lost.

Johnson closes the book writing, “Dr. Jung spent his old age writing about and contemplating this new evolution of man, the progression from incompleteness to wholeness, from three to four. It is time for all of us to do the same.”

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